man is the intermediary between creatures, that he is the familiar of the gods above him as he is the lord of the beings beneath him... he is the interpreter of nature... the very marriage hymn of the world, and, by David's testimony but little lower than the angels... Why, I asked, should we not admire the angels themselves and the beatific choirs more?
upon man, at the moment of his creation, God bestowed seeds pregnant with all possibilities, the germs of every form of life. Whichever of these a man shall cultivate, the same will mature and bear fruit in him. If vegetative, he will become a plant; if sensual, he will become brutish; if rational, he will reveal himself a heavenly being; if intellectual, he will be an angel and the son of God. And if, dissatisfied with the lot of all creatures, he should recollect himself into the center of his own unity, he will there become one spirit with God, in the solitary darkness of the Father, Who is set above all things, himself transcend all creatures.
even the esoteric theology of the Hebrews at times transforms the holy Enoch into that angel of divinity which is sometimes called malakh-ha-shekhinah and at other times transforms other personages into divinities of other names
Let us ask the Apostle Paul, that vessel of election, in what activity he saw the armies of the Cherubim engaged when he was rapt into the third heaven. He will answer, according to the interpretation of Dionysius, that he saw them first being purified, then illuminated, and finally made perfect. We, therefore, imitating the life of the Cherubim here on earth, by refraining the impulses of our passions through moral science, by dissipating the darkness of reason by dialectic --- thus washing away, so to speak, the filth of ignorance and vice --- may likewise purify our souls, so that the passions may never run rampant, nor reason, lacking restraint, range beyond its natural limits. Then may we suffuse our purified souls with the light of natural philosophy, bringing it to final perfection by the knowledge of divine things.
If, by moral philosophy, the power of our passions shall have been restrained ... raised to the most eminent height of theology, ... we shall become the winged lovers of theology... smitten by the ineffable love as by a sting, and, like the Seraphim, filled with the godhead, we shall be, no longer ourselves, but the very One who made us.