Five Proclan Conclusions

24.3. The name of God applies simply and absolutely to one, who is the God
of gods; simply not absolutely to anything supersubstantial; according to
essence to anything intellectual; according to participation to divine souls;
according to contact and conjunction to demons; according to similitude to
human souls.

24.5. In intelligibles number does not exist but multitude, and the paternal and
maternal cause of numbers; but in intellectuals number exists according to
essence and multitude communicatively.

24.17. Granted, as theology teaches, the divine hierarchies are distinct, it
should be understood that all exist in all in their own mode.

24.21. It is the property of the supermundane gods to assimilate and transmit
to beings that sympathy and reciprocal communion that they possess firom
their similarity to one another.

24.55. Just as a perfect understanding should be sought from intelligibles, so
the power that leads upwards should be sought from intellectuals; an operation
that is absolute and cut off from matter from the ultramundanes; a winged life
from the mundanes; the true expression of the divine from the angelic choirs;
its fulfillment, whose inspiration comes from the gods, from good demons.