25.2. In participated numbers some are images of numbers, others the unions
20.7. Man's greatest happiness exists when our particular intellect is fully
conjoined to the first and total intellect.
5>21. When Plato says that Love was born from the union of Poverty and
Plenty in the garden of Jove, on the birthday of Venus while the gods feasted,
he means only this, that then the first love, that is, the desire of beauty, was
bom in the angelic mind when in it the splendor of ideas, though imperfectly,
began to shine.
6.7. A superior angel illuminates an inferior not because it presents to it a
luminous object, or because it particularizes and divides for the other what is
united in itself, but because it strengthens and fortifies the intellect of the
26.5. The intelligible order does not subsist within the intellectual order, as
Ahmose the Egyptian said, but over the whole intellectual hierarchy, unparti-
cipatively hidden in the abyss of the first unity, and under the cloud of the
10>9. Guardians in Orpheus and powers in Dionysius are the same.
10>13. Typhon in Orpheus and Samael in the Cabala are the same.
2.18. Aeviturnity exists subjectively in more beatified angels.
2.21. No multiplicity of angels exists in the same species.