tag:blogger.com,1999:blog-6391623422353467358.comments2023-03-23T07:25:58.586-07:00Angelology of Pico della MirandolaMr. Handhttp://www.blogger.com/profile/00308380761257083577noreply@blogger.comBlogger9125tag:blogger.com,1999:blog-6391623422353467358.post-43918217651637634032022-03-21T12:53:45.495-07:002022-03-21T12:53:45.495-07:00if you wish to see what they really look like, con...if you wish to see what they really look like, contact me.Brooklyn Dhttps://www.blogger.com/profile/15942945595618271399noreply@blogger.comtag:blogger.com,1999:blog-6391623422353467358.post-58632657917119399342021-10-19T13:05:38.002-07:002021-10-19T13:05:38.002-07:00I've understood that the Divine Henads of Proc...I've understood that the Divine Henads of Proclus are actually the Divine Names of Dionysian theology. The Names are precontained analogously in the divine simplicity of the One since He is the cause and creator of everything. However, because the One transcends everything and is unparticipated, the actual creaturely participation of the One occurs indirectly through the Divine Names themselves. <br />I don't know if it is really correct to create the analogy between the Seraphim and the self-complete Henads, or the Proclean gods. Since these Henads transcend Existential-Being, Infinity, Intelligence, Life, etc. The Seraphim do not sit beside God as omnipotent, omniprovident and supra-existential gods, or do they?Tomas Juanhttps://www.blogger.com/profile/07065692737743659023noreply@blogger.comtag:blogger.com,1999:blog-6391623422353467358.post-79940878055133593332021-02-23T08:36:52.418-08:002021-02-23T08:36:52.418-08:00Hey, this is great!Hey, this is great!William Castlehttps://www.blogger.com/profile/17444134490137937281noreply@blogger.comtag:blogger.com,1999:blog-6391623422353467358.post-61185086987250855452018-08-20T07:24:36.824-07:002018-08-20T07:24:36.824-07:00Hello
A lot of books I have about magic and ghosts...Hello<br />A lot of books I have about magic and ghosts in Persian and Arabic<br />books, electronic scanning quality good and PDF format and JPG Jay to<br />the entire 200 GB bytes rare books is and old Shop by email<br />My English text is not very good<br />farhad.shab.2012@gmail.com<br />byeangelsanddemonshttps://www.blogger.com/profile/15570990473813440532noreply@blogger.comtag:blogger.com,1999:blog-6391623422353467358.post-13231015294991929662017-10-22T07:18:45.830-07:002017-10-22T07:18:45.830-07:00Thank you very much for keep this information.
Cha...Thank you very much for keep this information.<br /><a href="https://www.lighting-shop.ca/38-chandeliers" rel="nofollow">Chandeliers</a><br />Asim https://www.blogger.com/profile/00782154380266870444noreply@blogger.comtag:blogger.com,1999:blog-6391623422353467358.post-75140941465248550002012-05-16T17:53:23.206-07:002012-05-16T17:53:23.206-07:00Thank you for these beautiful illustrations!Thank you for these beautiful illustrations!XXNTRLhttps://www.blogger.com/profile/01556125977496974924noreply@blogger.comtag:blogger.com,1999:blog-6391623422353467358.post-16970021735557451382011-02-17T15:01:25.240-08:002011-02-17T15:01:25.240-08:00This is serious and important scholarship on Pico,...This is serious and important scholarship on Pico, showing a keen awareness of cutting edge debates on the reception of ancient philosophy in Medieval and Renaissance thought. <br /><br />Deeply researched and argumentatively cogent, it's well beyond the level of work I've generally seen in an MA thesis, and would be taken seriously as a proposal for a doctoral dissertation in any program concerned with the history of philosophy.<br /><br />Edward ButlerAnonymousnoreply@blogger.comtag:blogger.com,1999:blog-6391623422353467358.post-18194952224808561142011-02-01T08:48:31.976-08:002011-02-01T08:48:31.976-08:00there is no single essential definition common to ...<i>there is no single essential definition common to all of them, but the prior among them are separate from the inferior [precursor of "each angel its own species" in Aquinas, who is still dealing with problem of individuality of superior beings]</i><br /><br />I would not exactly say that <i>this</i> is the precursor of Aquinas' doctrine. In the first place, Aquinas would not have had access to this text; but more importantly, the common root of this Iamblichean doctrine with respect to angels <i>and</i> the similar doctrine in Aquinas is the status of the <i>henads</i> prior to Being, and hence prior to essence. The henads are already supra-essential for Iamblichus, and this structure of the angelic manifolds is simply an ontic echo of the structure of the henadic manifold. <br /><br />To exist prior to Being means that there can be no species to which the Gods belong; each is <i>sui generis</i>. This is a doctrine which reached Aquinas much more loudly and clearly, albeit in bowdlerized form, than the faint echoes of Neoplatonic angelology.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-6391623422353467358.post-55925321852418735642011-01-05T00:04:22.071-08:002011-01-05T00:04:22.071-08:00"if we are to form our life on the model of t..."if we are to form our life on the model of the Cherubim" ... "imitating the life of the Cherubim here on earth"Mr. Handhttps://www.blogger.com/profile/00308380761257083577noreply@blogger.com